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田诚阳道长癸巳讲道录:道家文化与现实人生(五)

正道与旁门的分别
 
对于修道这件事,有人认为只要一下开悟,就可以一了百了,甚至立地成佛,何须如此长年作为?须知觉悟、顿悟或者开悟,也是有层次地一步步剥离,直到最终才能彻底了悟,证道成正真。当初释迦牟尼经历“五载参访,六年苦行”,然后在菩提树下静坐七天七夜,得到大彻大悟,证得佛果。龙门丘祖,也是经历了“磻溪六年,龙门七载”,然后成就大道。他后来在龙门洞隐居之时,了道之际,吟了四句真言,刻在一块石壁上面,我在多年前去往龙门洞云游之时,曾经瞻仰过这一圣迹。这四句话刻在路边的一块石壁上,据说当时丘祖是用钉子亲手刻上去的,刻完之后,就把钉子插进石头里面。钉子如何能够插到石头里面,这是平常人无法做到的事情,可是那里的钉子明明就在石头里面插着,这是有神通才能做到的。可是神通在道教,不过是修炼的副产品,当不得一回事,所以此处圣迹很少有人知道。 
丘祖便衣行道像
丘祖便衣行道像
 
陈撄宁先生曾言:“古人学道,有从师二十余年,或十余年者,如阴长生、白玉蟾、伍冲虚之流,皆是师与弟子同居一处,实地炼习,随时启导,逐渐正误,然后能收全功。今人志气浮薄,作事无恒,所以难于成就;其狡诈者,每喜用市侩手段,旁敲反激,窃取口诀,以为一得口诀,立刻登仙,不知所得者乃死法耳!而真正神仙口诀,皆从艰苦实验中来,彼辈何曾梦见。”又说:“正宗口诀,做一步有一步之效验,如立竿见影,最后是身外有身(孙不二仙姑之女丹诗曰:‘身外复有身,非关幻术成’,可以证明)。旁门也有小效,但不能身外有身。此点是正宗与旁门最大分别处。”
 
现在一些讲修行的人,把修行这件事,看得过于简单,甚者自立门派,借此经营,干些迷惑人心的勾当,恰恰是误人子弟、断人慧命。可是偏偏还有很多人不识正道,跟着他们盲修瞎炼,还以为自己遇到正法,感恩凌涕,任人愚弄,真是认贼作父,误上贼船,于是乎“懵懂传懵懂,一传两不懂,师父下地狱,徒弟跟着拱”。正是钻了当今信仰危机而民众不识正教的空子,无知到甚至有人来问道教有没有炼丹,真是滑天下之大稽。

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